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K anatómii cenzúry rocku na Slovensku (1958 – 1989)

In 1958 the first manifestation of American rock-n-roll penetrated through film documentaries in Slovakian movie theatres. Documentary of the hall demolition during Jerry Lee Lewis and Chuck Berry’s concert was shown in movie theatres before the actual movie started and was criticized by journalists as a culture which was inappropriate for socialist youth.Official ideology did not allow the use of terms rock-n-roll or rock in press and media, instead the term variety music show (adopted from the socialist Russian entertainment music) was used for such music. The author describes Slovak popular music status which got mixed with rock-n-roll songs of Billy Haley, Elvis Presley, British hard rock scene (Beatles), in addition to the songs of Paul Robenson, Byrds, Bob Dylan, Yardbirds…The author also presents Czech lyrics of the song See You Later Alligator by Bill Haley, which had been translated by amateur singers-songwriters who sung them around the camp fire. Rock music culture functioned as “double culture”: officially tolerated culture and unofficially played music by amateurs. The process of censorship was usually multi-levelled and the press supervision staff could use it in large. First line of censors were editors and dramaturges of the radio and television, but also concert agencies (KDK), gramophone and music publishers (Bratislava’s branch Supraphone)who censored music either freely or by force. After 1969 the SÚTI – Slovak Office for Press and Information was formed. The purpose of press supervision was not an approval of the scenes and song lyrics before official playing but control of the products. What has been shown in medias was sent with commentaries to Central Communist Committee of Slovakia. If inappropriate scenes or lyrics had been used, consequences would follow.

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Jazz ako sociologický fenomén v Poľsku

Jazz has more than 90 years old tradition in Poland. Currently it counts among other genres with mass success which is in a way a specific feature in cultural life of Polish society. Political systems and economic changes influenced the character of jazz perception as a phenomenon in Poland. Jazz became a symbol of freedom, especially in intellectual and art world. This development and position analyzes a study from 1918 to date. The author talks about how jazz is becoming the symbol of free art concept and free life style. It acquired mass character especially in the 70s. Although quantitative reception of jazz had changed in different historical periods, jazz symbolicism in Polish music life as a democratic art opinion and American life style stays up to this day. The author portraits jazz as an underground culture and as a resistance against Nacists during World War II.He also describes the development of the first jazz festival in 1956 in Polish city Zopot as well as the development of Polish Jazz Federation, and the Warsaw based International Jazz Federation magazine “Jazz Forum” (1956, Polish, English and German language mutation). Polish Karol Szymanowsky Academy of Music in Katowice was established in 1968. The Department of jazz and entertainment music focus was on entertainmentmusic. The Academy of music earned the status of the university in 1979 and had been renamed to the Karol Szymanowsky University in Katowice.

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Klasicko-romantické a libidinózne tendencie v hitovej produkcii populárnej hudby

The article is focusing on aesthetics and music poetry of hit production in contemporary pop music. It is examining its specifics of expressions, music expression means, music forms and character of its reception. It is analyzing relationship between hit production and classical-romantic music language. Part of these studies is analysis and interpretations of selected examples of hit production of contemporary pop music, which is concentrating on specific elements of romantic music poetry and classical – romantic expression means.  In this research the following songs were analyzed: Zdenka Predná: When It Is Not Going, Paris Hilton: Stars Are Blind, Tina: I Know That You Will Say Yes, Desmod: It Will Burn Down All What I Have, Desmod: Someone Will Tell You Sooner Than Me, Nelly Furtado: All Good Things (Come To the End), Nelly Furtado: Say It Right and Peha: Renesainnance.

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Jazzrock, funky a popjazz v slovenskej hudbe

The work deals with the development of jazz-rock style in Slovakia from the post-modern period to present times. It reflects possible views of its rise and concentrates on the sound in the work of individual musical groupings. It points to differences in understanding and interpretation of jazz-rock in its developing phases by doing musical theoretical analysis, transcription and comparison of selected pieces of music. It chronologically analyzes works of the most significant musical formations of fusion, funky and pop-jazz styles from the historical point of view, trying to find their places in the home scene, when compared to other styles of non-artificial music.

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Jazzrocková generácia na Slovensku

At the beginning of the 1980s the mainstream orientation of Slovak jazz predominated. In the second half of the 80s jazz-rock, fusion music and funky became dominant. Older representatives accepted some rhythmic and sound elements of jazz-rock, but their main field kept post bop tendencies, or soul and blues in bands such as: Esprit D. Húščava, Quartet of Ladislav Gerhardt and Combo of Peter Lipa, 1977 – 1986. After forming younger music generation begun a new era of jazz-rock and fusion music in Slovakia in a form of Bratislava Conservatory Big Band (1982), A´Conto (1985 – 1990), Alef (1986 – 1993), Adriena Bartošová and Scat, Ashband, Bossa Noha (1989 – 1995), Esprit Band (Pavol Kozma, 1983 – 1987), Boston Drivers (1990, Pavol Kozma), Madre, Stop Time, Trio Jakabčic – Burian – Jaro (1986 – 1991), Tamis (1980 – 1983) and Tutu (1989 – 1993). The article is describing the beginning of jazz-rock generation also in the vocal field represented by Peter Lipa, Adriena Bartošová and Bartolomej Balogh.

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Ladislav Gerhardt, slovenský jazzový klavirista

In this study we are discussing an important figure in Slovak jazz history – the pianist Ladislav Gerhardt. From the historical view of Slovak jazz development we could consider him as a pioneer of modern jazz in Slovakia. His musicianship in this genre was appreciated multiple times not only by the music institutions, critics, and important jazzmen from abroad but also by his colleagues – musicians and last but not least by the public. He became known for his first Slovak jazz LP “We Got Married Well“ (1970) although it was published with a delay due to the cultural politics in formal Czechoslovakia, the LP documents his style almost ten years after his performance on scene. Later on, he became a hard bop and even soul pianist. Ladislav Gerhardt was known not only as an interpreter but also as a composer. His works interacted with more genres. He composed jazz, popular, symphonic, scenic and film music. He wrote more than 300 compositions and a lot of arrangements.

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Jazzoví emigranti

Jazz life in Czechoslovakia was marked by denying artistic freedom in choices of genres and styles where communist ideology determined the right artistic orientation. Cultural politics in 1948 – 1989 largely influenced not only artistic form of jazz but also management of music life (such as organization of concerts, publishing LPs, radio broadcasting and etc.).  These were the main reasons for immigration of jazzmen abroad. In the first phase of immigration artistic reasons predominated, in the second phase there were more existential problems of artists and their endeavor to improve their material conditions and artistic status where they had ambitions to also interact with the international development of jazz. The majority of immigrants moved to the USA, Canada, Brazil, Argentina and Australia. There is an estimate that in 1948 – 1967 approximately 255 000 people left Czechoslovakia, in 1968 – 89 approximately 244 597 people left, among whom approximately 100 000 were Slovak. In the article we are including a list of jazzmen that left during the communist era.

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Individualisti, tradicionalisti, revolucionári alebo oportunisti?

During the Cold War, a myth of freedom in jazz was fed by American political power, as well as by mass culture, spurring people to consume life style with the anti-American phobia of the communist regime. These factors created sometimes heroic picture of this genre in many articles mentioned in publications. The best Hungarian jazz theoretician, János Gonda, also thinks that jazz was a symbol of the opposition, but in his normative assertion, in which political leadership paid more attention to jazz, moderately is reinforcing the myth of jazz, if we take in consideration the real influence of jazz and jazz musicians who have been seen. Hungarian jazz scene lost the edge of bourgeois revolting attitude against ruling regime after 1956, when it got under control of the cultural politics. In comparison with other genres (such as beat and rock) has been found neglected quantity of writings about jazz scene, because police did not think that they were a serious jeopardizing source, which would come up as a preventive job from the standpoint of communist  party. In spite of the situation, the documents from police require further research. It is a tragic irony in history of Hungarian jazz after 1956, when the political leadership finally gave the green light to this genre, that potential funs already had been dispersed. It is important moment, because the social base of jazz until 1950; especially in Budapest and in bigger cities was large, but jazz became again illegal until beat fever broke out.

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Segmentácia trhu v cirkevnej hudbe ako dôsledok separácie sakrálneho a profánneho prostredia

The process of separation of sacral and profane music in the Czech Republic and Slovakia was different from other countries because of the Communist system, which promoted atheism in the years 1948 through 1989. New religious media, concerts and festivals, publishers and agencies with a focus on the sacral music began to shape their activities after 1989. Nevertheless, during the totalitarian regime, about 40 albums were secretly issued, recorded in the illegal studios, which later represented marketing potential for a developed market after 1989. A gospel music band Radostné srdce (Joyful Heart) proves success of samizdat: the CD Vianočné koledy (Christmas Carols), issued in 1990, immediately after the revolution, sold 90 000 copies. Although the sacral and profane scene has an independent music industry, the only single identifier, which separates the sacral music from the profane music is the lyrics, the expression and the social function of music. All other styles and genres used in the current Christian music (gospel music) are consistent with the profane scene. About 240 albums of the Slovak contemporary Christian music were issued during the period 1989 – 2009.

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Manažérske pozadie šanzónovej hudby na Slovensku

Management of chanson represents an entirely different type of organization of music culture than is usual in other genres, since chanson is part of minor genres in Slovakia (minor genre is a Central European term; it refers to a quantitatively small group of listeners). We focus on its position among other genres in Slovakia and society, the current situation, the importance and status of chanson artists in society. We answer fundamental questions of music management such as protection of music rights, issues related to personal manager, medialization and form of presentation. The eminent personalities of this genre in Slovakia are: Hana Hegerová, Milka Došeková, Zoro Laurinc, Alena Čermáková, Szidi Tobias, Igor Šebo, Alena Zimanyová, Monika Stanislavová, Edita Moravská and others. Reception of chanson in Slovakia is then confronted with its current status in the Czech Republic. We refer to the practical relevance of these artists at home and abroad.

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Šláger, evergreen, hit

Smash hit, evergreen, hit are terms that were used for popular songs in practice, while music theory employed the term nonartificial music and its subgenres. In German-speaking countries the terms U – Musik (Unterhaltungsmusik) Gebrauchsmusik, Alltagsmusik and popular music, Trivialmusik, Umgangsmusik with Darbietungsmusik were used. Our analysis of hits is focused on the period 1955 – 1977 in the Slovak pop music. Hits are determined by external and internal factors. We are trying to detect these factors and determine what causes the transformation of songs into hits by analyzing the following factors: marketing, rotation number of a track in the media, prime time positioning, artist image, the quality of music, catching chorus, up-to-date style and so on. We are investigating the influence of record labels on promotion and advertising of a hit and the way a song is spread through the media. The historical overview of popular music in Slovakia is used to analyze and compare evergreens in the Slovak pop music which have endured in the various cover versions. The overview is enriched by sheet music examples.

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Medzinárodný Flamenco festival v Bratislave

The article deals with the history and organization of the International Flamenco Festival in Bratislava. Problems encountered by organizers of flamenco concerts are discussed in depth. The author of the article focuses on detailed history of the constitution of the festival and its programe conception and puts together a database of all the previous and current organizers and performers. The author also compares concert halls in Bratislava and debates their suitability for flamenco production.

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World music – produkt hudobného priemyslu, či svojbytný hudobný smer?

World music, since its wider penetration into the music industry (1980‘s), has been developing in several directions. World renowned universities offer world music study programmes, which are centered around ethnomusicological disciplines with a practical performing class focused on traditional folk music from all over the world. Music publishers, periodicals and radio stations understand this phenomenon, either as a modern syncretic music style, which enriches the original material by other ethnic styles of nonartificial music, or as a current way of expression of musical traditions. The resulting patchwork of the music production that is included in the world music category, however, always involves a few groups with characteristic features that are geared towards self-sufficiency regardless of the final commercial success. Therefore, it can be concluded that the world music represents an exceedingly attractive article. It ensures a commercial profit as an independent music style with a clear ideology – an innovation of a musical tradition.

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